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"It is a frightening state to be in and yet made irresistible by the ever-present promise of a win."
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Rhoda also told me once that at night she gets into bed first before pulling her clothes over her head. Not me. I have always been a strutavarian in my own home. Beede Boude, they used to call me in school for my great legs. But my face wasnt going to make a man miss his supper. He might pause, like one whos suddenly discovered something interesting on his dessert plate, but not ask for the recipe.
She is a thoroughly likeable character, and her environment and her tale are so life-like that one could easily be forgiven for mistaking this book, as I did, for an autobiography rather than a novel.
Jacobs tells Beedas story in a split time-frame, cleverly and seamlessly skipping between her life as a middle-aged divorced gambling addict, and her life as a beautiful, strong young mother, during which the scene is set for many of the dramas of later years. This split frame view of Beedas life lends insight to the reader, and Jacobs crafts Beedas metamorphosis into adulthood, and the birth pains of her love affair with Imran, with extraordinary tenderness.
The book is in essence, a life story, inextricably bound with the customs and lifestyle of life in South Africa, but weaves in many subplots. Central to it is the analysis of a gambling addiction, made all the more terrifying by the ease with which it happened to a woman who, on religious grounds alone, would have brought shame and horror to her family for even being seen in a casino.
The conflict for Beeda, who is largely self-sufficient, and not supporting a family, lies not so much in the enormous loss of money over time, but rather the guilt and shame associated with being a Muslim woman in a casino. This dichotomy has many more implications than social exclusion, but also applies to Beedas religious principles.
At one point in the book she has a conversation with her best friend, Garaatjie, who advises her not to buy a new car with the money she has won, saying:
"I dont think it is a good idea to buy a car with it Just now you have a bloody accident. Its not good money, Beeda. I wouldnt And you know you cant use that money to go to Mecca."
Beeda considers this and responds:
"But what if I win another ten thousand? And another? How many cars can I drive? Ill be the only Muslim in Cape Town with a hundred thousand in a bank account, who cant afford to go to hajj. I go to the casino for fun Garaatjie If I win a thousand Im happy. It means I can come back and play again. I dont want to lose, but I do want to burn in the jahanam (hell) fire either."
The relatively recent legalisation of gambling in South Africa has been at the root of many social ills in the country, and has contributed greatly to the oppression of the poor, a point illustrated time and again by Beeda as she describes the scenes of destitute people losing their money in the Canal Walk casino in Cape Town.
The book is absolutely gripping and the reader is thrust from one drama to the next, all underpinned by the deterioration of Beedas state of mind, as she is drawn into the ever-darker world of the hopelessly addicted gambler. It is a frightening state to be in, clouded by self-doubt, helplessness, shame and guilt, and yet made irresistible by the ever-present promise of a win.
Jacobss writing is littered with typically South African phrases and she switches between Afrikaans, English and African languages throughout, lending her writing a very chatty feel. Jacobs submitted her first story at age 12, to Springbok Radio. She spent 27 years in Canada, and returned to SA in 1995. Her first novel, Eyes of the Sky, was awarded the Herman Charles Bosman prize for English fiction.
Jacobs is also well know for a series of articles in the Cape Times, dealing primarily with rites of passage and custom in the Muslim faith. This interest is obvious in Confessions of a Gambler, and she devotes a lot of detail to describing the funeral rites (a devastating account of the death of Beedas son, Reza) and wedding customs in her community.
This almost anthropological detail provides an interesting take on a different culture, and she carries it over to explore some of the nuances of cultural relationships between South Africans: the historical stand-off between Malays and Indians, her stilted and almost curious relationship with her black domestic worker, and the value of lighter skin and the effect this had on the pecking order between her and her sisters.
Jacobs is a deeply talented story-teller, and this book is a great read from beginning to end. Besides being a good yarn, it is also thoroughly believable and educational, the kind of book best read twice and passed onto friends.
Lisa MacLeod is a South African journalist working in London.